Remembering that you are going to die is the best way I know to avoid the trap of thinking you have something to lose. You are already naked. There is no reason not to follow your heart.

Sometimes life hits you in the head with a brick. Don't lose faith.

Your time is limited, so don't waste it living someone else's life. Don't be trapped by dogma - which is living with the results of other people's thinking. Don't let the noise of others' opinions drown out your own inner voice. And most important, have the courage to follow your heart and intuition.

Great things in business are never done by one person. They're done by a team of people.

Your work is going to fill a large part of your life, and the only way to be truly satisfied is to do what you believe is great work. And the only way to do great work is to love what you do. If you haven't found it yet, keep looking. Don't settle. As with all matters of the heart, you'll know when you find it.

You can't connect the dots looking forward; you can only connect them looking backwards. So you have to trust that the dots will somehow connect in your future. You have to trust in something - your gut, destiny, life, karma, whatever. This approach has never let me down, and it has made all the difference in my life.

L. Ram Saran Das was sentenced to death in 1915, and the sentence was later commuted to life transportation. Today myself, sitting in the condemned cell, I can let the readers know as authoritatively that the life-imprisonment is comparatively a far harder lot than that of death.

The martyrdom of Lalaji has shaken the Congressmen. Pandit Jawahar Lal Nehru is planning something solid to be presented for adoption in the coming session of the Congress, but I am not sure if he would be able to do something.

There is tension all over the country. The party in Bengal has done substantial work. They have eliminated a few officers. The Englishmen are terrified. As a result, they have started sending their families to Britain. After some time, they will realise that they cannot exercise authority over India.

Our entire family is replete with sentiments of patriotism. Uncle Swarna Singh left for his heavenly abode in jail in 1910, two or three years after my birth. Uncle Ajit Singh is leading the life of an exile in foreign countries.

In the statement accompanying the text of Lahore Conspiracy Case Ordinance, the Viceroy had stated that the accused in this case were trying to bring both law and justice into contempt. The situation afforded us an opportunity to show to the public whether we were trying to bring law into contempt or whether others were doing so.

All the political movements of our country that have hitherto played any important role in our modern history had been lacking in the ideal at the achievement of which they aimed. Revolutionary movement is no exception.

Those revolutionaries who have, by chance, escaped the gallows should live and show to the world that they cannot only embrace gallows for the ideal but also bear the worst type of tortures in the dark, dingy prison cells.

All the political movements of our country that have hitherto played any important role in our modern history had been lacking in the ideal at the achievement of which they aimed. Revolutionary movement is no exception.

Those revolutionaries who have, by chance, escaped the gallows should live and show to the world that they cannot only embrace gallows for the ideal but also bear the worst type of tortures in the dark, dingy prison cells.

Compromise is not such ignoble and deplorable a thing as we generally think. It is rather an indispensable factor in the political strategy. Any nation that rises against the oppressors is bound to fail in the beginning and to gain partial reforms during the medieval period of its struggle through compromises.

I had only one idea before me throughout the trial, i.e. to show complete indifference towards the trial in spite of serious nature of the charges against us.

I am still not at all in favour of offering any defence. Even if the court had accepted that petition submitted by some of my co-accused regarding defence, etc., I would not have defended myself.

I have always been of opinion that all the political workers should be indifferent and should never bother about the legal fight in the law courts and should boldly bear the heaviest possible sentences inflicted upon them. They may defend themselves but always from purely political considerations and never from a personal point of view.

We must make it clear that revolution does not merely mean an upheaval or a sanguinary strife. Revolution necessarily implies the programme of systematic reconstruction of society on new and better adapted basis after complete destruction of the existing state of affairs (i.e., regime).

Let me announce, with all the strength at my command, that I am not a terrorist and I never was, expect perhaps in the beginning of my revolutionary career. And I am convinced that we cannot gain anything through those methods.

I deny the very existence of that Almighty Supreme Being.

I have altogether failed to comprehend as to how undue pride or vain-gloriousness could ever stand in the way of a man believing in God.

In what way can a man believing in God cease believing due to his personal vanity? There are only two ways. The man should either begin to think himself a rival of God, or he may begin to believe himself to be God.

This is not the time to marry. My country is calling me. I have taken a vow to serve the country with my heart and soul.

L. Ram Saran Das was a member of the revolutionary party which was held responsible for many a violent deed. But this by no means proves that revolutionaries are bloodthirsty monsters, seeking pleasure in destruction.

I never had any desire to defend myself, and never did I seriously think about it.

Study' was the cry that reverberated in the corridors of my mind. Study to enable yourself to face the arguments advanced by opposition. Study to arm yourself with arguments in favor of your cult. I began to study.

In the future society, i.e. the communist society that we want to build, we are not going to establish charity institution, as there shall be no needy or poor, and no alms-giving and alms-taking.